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Cake day: June 2nd, 2023

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  • Aight, so Imma put on my grad school hat for a minute. ‘Maoism’ as a term, isn’t stuff Mao did, or things that happened in China in that period. Heck, it doesn’t really even come from Asia.

    Maoism, or Marxism-Leninism-Maoism, is an ideology which proclaims itself to be the next stage in the development of Marxism, and was codified, largely, by the Communist Party of Peru (Sendero Luminoso), and the network of parties that it a part of, the Revolutionary Internationalist Movement.

    It’s called Maoism because the PCP and the RIM were grappling with the legacy of the Chinese revolution, the Sino-Soviet Split, the Reform and Opening Up under Deng Xiaoping, etc.

    Think of it like this, Jesus Christ was not a Christian. Jesus was a Jew, responding to the context of first century Roman Judea. Other people came along later, had a bunch of ideas about what the legacy of Jesus was, and what came out of that was Christianity. But if you hopped in your time machine and asked Jesus if he was a Christian, he would not have known what that meant.

    Similarly, Marx was not a Marxist, Lenin was not a Leninist, etc. Other people had a lot of ideas about the legacies of these people, their ideas, and the revolutionary movements that they were apart of, and what develops are these ideological lineages.

    So Maoism asserts that, for example, the experiences of the Mass Line, and Cultural Revolution (or at least the idea that class struggle persists under Socialism) from the Chinese experience, are universal lessons, applicable anywhere. Rather than being specific to China.

    There’s more to it than that. But I really want to make it clear that Maoism is more than just “and then we kill all the sparrows and our grain harvest will collapse!”

    So no, not close enough. We don’t get to throw around words, if we claim to care about opposing fascism. Don’t make me pull out the Sartre Quote.

    We can, and should criticize the Trump admin, but we can do it in a way that doesn’t boil down to “what are we, a bunch of Asians?!”








  • I think it’s a shame that his ideas had carried a public taint to them for so long, due to several authoritarians co-opting his message

    While we might point to some Socialist experiments that succumbed to needless authoritarianism (for example, Romania), This is a view that looks at 20th century socialism, and collapses the experiences of these places. Just the former eastern bloc, for instance, is far more diverse, socially, and politically, than westerners often caricature it as.

    The aforementioned example of Romania, with its horrific treatment of women, vs the comparatively very modern East Germany with its state-owned gay bars are in many respects, world apart. Collapsing these places with a blanket term of “authoritarian” and waving it away as all just an unfortunate shame, is unhelpful at best, and actively anti-intellectual at worst.


  • Not trying to diss the Manifesto but I never recommend it to people to read first. Everyone who I’ve met who isn’t a Comrade and only read the Manifesto always walk away saying the same shit about how it’s “a great idea but not realistic and there’s no real plan”

    I think the reason people say this, when they read the Manifesto, is that it’s so fucking dense, that it can be hard to parse. particularly if you’re a random lib who has never tried to think dialectically before. So in lieu of grappling with the text and what it’s doing (a thing that I think is best done in a reading group setting, especially for new folks), they insert thought terminating cliche’s instead.


  • I understand what OP is saying, but I’m pointing out that it’s silly to take a philosophically rich, globe spanning, radical tradition and throw it aside as “a thing stupid children believe”, and use that as a thought terminating cliche to not engage with the tradition as it exists in the real world.

    You don’t have to ascribe to Marxism. I happen to, but I would have posted the same bit if OP was ragging on Anarchism like that as well.

    Side note, Cuba has changed quite a lot since Castro. I would encourage you to read up on the rewriting of the Cuban constitution, and the implementation of the new Family Code, both of which happened a few years ago, and are at the very least, interesting.